USCCB News

U.S. Bishops Conduct Canonical Consultation on Cause for Canonization of Sr. Thea Bowman, F.S.P.A.

November 14, 2018

BALTIMORE— At their annual fall Plenary Assembly in Baltimore, MD, the U.S Bishops participated in a consultation on the cause for sainthood of the Servant of God Sr. Thea Bowman, F.S.P.A.

Bishop Robert P. Deeley, Chairman of the Committee on Canonical Affairs and Church Governance, and Bishop Joseph R. Kopacz, Bishop of Jackson, Mississippi, the petitioner of the cause, facilitated the discussion. By a voice vote, the bishops indicated unanimous support for the advancement of the cause on the diocesan level.

A self-proclaimed, “old folks’ child,” Bowman, was the only child born to middle-aged parents, Dr. Theon Bowman, a physician and Mary Esther Bowman, a teacher. At birth she was given the name Bertha Elizabeth Bowman. She was born in 1937 and reared in Canton, Mississippi. As a child she converted to Catholicism through the inspiration of the Franciscan Sisters of Perpetual Adoration and the Missionary Servants of the Most Holy Trinity who were her teachers and pastors at Holy Child Jesus Church and School in Canton.

At an early age, Thea was exposed to the richness of her African-American culture and spirituality, most especially the history, stories, songs, prayers, customs and traditions. At the age of fifteen, she told her parents and friends she wanted to join the Franciscan Sisters of Perpetual Adoration and left the familiar Mississippi terrain to venture to the unfamiliar town of LaCrosse, Wisconsin where she would be the only African-American member of her religious community. At her religious profession, she was given the name, “Sister Mary Thea” in honor of the Blessed Mother and her father, Theon. Her name in religious life, Thea, literally means “God.” She was trained to become a teacher. She taught at all grade levels, eventually earning her doctorate and becoming a college professor of English and linguistics.

In 1984, Sister Thea faced devastating challenges: both her parents died, and she was diagnosed with breast cancer. Sister Thea vowed to “live until I die” and continued her rigorous schedule of speaking engagements. Even when it became increasingly painful and difficult to travel as the cancer metastasized to her bones, she was undeterred from witnessing and sharing her boundless love for God and the joy of the Gospel of Jesus Christ.

Donned in her customary African garb, Sister Thea would arrive in a wheel chair with no hair (due to the chemotherapy treatments) but always with her a joyful disposition and pleasant smile. She did not let the deterioration of her body keep her from one unprecedented event, an opportunity to address the U.S. Bishops at their annual June meeting held in 1989 at Seton Hall University in East Orange, NJ. Sister Thea spoke to the bishops as a sister having a “heart to heart” conversation with her brothers.

She explained what it meant to be African-American and Catholic. She enlightened the bishops on African-American history and spirituality. Sister Thea urged the bishops to continue to evangelize the African-American community, to promote inclusivity and full participation of African-Americans within Church leadership, and to understand the necessity and value of Catholic schools in the African- American community. At the end of her address, she invited the bishops to move together, cross arms and sing with her, “We Shall Overcome.” She seemingly touched the hearts of the bishops as evidenced by their thunderous applause and tears flowing from their eyes.

During her short lifetime (52 years), many people considered her a religious Sister undeniably close to God and who lovingly invited others to encounter the presence of God in their lives. She is acclaimed a “holy woman” in the hearts of those who knew and loved her and continue to seek her intercession for guidance and healing.

Today across the United States there are schools; an education foundation to assist needy students to attend Catholic universities; housing units for the poor and elderly, and a health clinic for the marginalized named in her honor. Books, articles, catechetical resources, visual media productions, a stage play, have been written documenting her exemplary life. Prayer cards, works of art, statues, and stained-glass windows bearing her image all attest to Sister Thea’s profound spiritual impact and example of holiness for the faithful.

Domestic Justice Chairman Welcomes End to Death Penalty in Washington State

October 15, 2018 

WASHINGTON—Following the Washington Supreme Court’s ruling striking down the state death penalty statute, Bishop Frank J. Dewane of Venice, Florida, Chairman of the USCCB’s Committee on Domestic Justice and Human Development, welcomed the decision and reiterated the Church’s call to end the death penalty. 

The full statement of Bishop Dewane follows: 

"The Washington Supreme Court is to be commended for its unanimous decision to strike down the state death penalty statute.  In his 2015 address to the U.S. Congress, Pope Francis called for ‘the global abolition of the death penalty,’ as he explained, ‘I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. . . . [A] just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.’   

“In the Court’s opinion, the death penalty was deemed ‘invalid because it is imposed in an arbitrary and racially biased manner.’  This echoes one of the reasons to oppose the death penalty that the bishops gave in their 2005 statement A Culture of Life and the Penalty of Death

[The death penalty’s] application is deeply flawed and can be irreversibly wrong, is prone to errors, and is biased by factors such as race, the quality of legal representation, and where the crime was committed. 

“We join the Catholic Bishops of Washington, the Washington State Catholic Conference, the Catholic Mobilizing Network, and all people of good will in welcoming this development and persevering in the work to end the death penalty.” 

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